Category Archives: symbolism

The Sixth Pentacle of the Sun

The Sixth Pentacle of the Sun

6th Pentacle of the Sun

The Sixth Pentacle of the Sun – It serveth excellently for the operation of invisibility, when correctly made.

To render yourself “invisible” less noticeable, indistinct, indistinguishable or to hide yourself when doing spiritual work that you don’t want detected.

Made during the Sun being Exalted in Aries. A favorable election.

for Sale – $25

The Second Pentacle of Mars

The Second Pentacle of Mars

2nd Pentacle of Mars

The Second Pentacle of Mars – This Pentacle serveth with great success against all kinds of diseases, it it be applied unto the afflicted part.

For healing and health.

Made during Mars in Rulership in Scorpio, further dignified face. A favorable election.

For sale $25

I is for Runes

I is for Runes


Isa is the rune of Ice and cold. Ice, perfectly frozen with very very air bubbles can look like precious stones, so much so that people once believed that clear quartz was in fact a kind of ice that could not be melted.
Ice, the power of cold, to freeze things and lock them into a state where they are well preserved for as long as they stay frozen. That is part of the power of Isa. Whether it is to cool a situation down or you want to put someone “on ice” Isa is the rune to turn to. While heat is a very popular and widely used tool, from “hot footing” to melting wax dolls in order to soften someone’s heart, or even in the form of candle burning (which bring heat and light to the spiritual and magical work) cold can play a useful role, one that is often overlooked. As soon as methods of cooling things became available with items like iceboxes and then later freezer and refrigerators, people started using them to work cooling freezing magic.
Another useful parallel is language found in African diaspora groups of spirits that are “hot” and “cool” The cool spirits are often the main ones that people have allegiance to, like the Orishas, although they can turn hot when needed (or offended) but often the desire is to cool them down and to keep your spiritual essence cool. The practice of rogacion is about cooling the head and the spirit of the head to help bring clarity, insight and wisdom. A cool intellect often literally sees things much better then a raging hot head, something that is actually scientifically true.

Inguz/Ing/Yngvi is name that Sweden and seems to be a later addition to the Futhorc. The Anglo-Saxon rune poem refers it to the the leader of Ynglings, but it also seems connected to Freyr, usually in the form Ingvifreyr, which suggests that while Freyr was his title, Ingvi may actually be his real name. But the truth of that is lost to time. However connection to the god Freyr remains, and this rune seems to resonate with some of the powers of Freyr, the shining brother of Freya. He is the lord of seasons, and by some he is the compared to the Horned God of Wicca, believing that the rituals of which Wicca was seeking to revive was the older rituals of Vanir, the tribe and gods who predated the arrival of the Aesir and the establishment of Asgard. So, like the Horned God, he is through to rise anew each year, only to be sacrificed again with each harvest, that his sacrifice may give renewal to the ground in gratitude for the gifts of food that it has given. The Vanir might have even been the Gaelic people who inhabited Europe for a much longer time until the arrival of the nomadic and conquering Aesir.
The magic and mystery of Inguz is the masculine birth/death/rebirth cycle expressed by seasons. It is the masculine complement to the Beorc. It’s various shapes always remind me of a seed, which one might compare to the seed of sperm, the tiny activator that starts the process of pregnancy once it reaches and fertilizes the egg, but in doing so, it is gone, as the egg begins a new process, catalyzed by the sperm to start cell division and create a new life.
To some ancient cultures that saw this present in nature as well. Noticing that areas of land struck by lightning would produce more abundant crops (as the lightning would fix the nitrogen in the soil) they equated lightning with fertilizing force of the gods. The same with rain as well, as it brings growth to plants and food crops, which without it, they would lay fallow in the ground until sufficient water is brought to help the plants to grow.
A similar metaphor can be found internally. Sometime the formative idea or concept is there, working on itself until a catalyst, the lightning flash of insight, inseminates it and it starts to grow and form itself into the new work that you are creating.

Ior is the rune of the World Serpent, that beast born of Loki and Angrboda, a giantess who gave Loki three children, one of which was the Midgard Serpent, Jormungandr. As it is one of the much later Anglo-Saxon runes, and it’s rune poem is odd, describing a river fish that lives in both land and water. To older cultures, they readily identified anything that lived in water as being a fish, whether it is actually a fish or not by today’s scientific classification. The “river fish” that they indentified may have been an otter or a beaver, or some other kind of amphibious mammal that lives in and surrounded by water.
Part of the mystery of Ior is the dual natured, or polymorphous nature of this river fish. Something that inhabits both land and water, but is not tied to both. Some have seen this as a fitting description for Jormungandr, the world serpent, as it was born on land, and lives in the sea, mainly because it is so huge that is the only place with room for it. But the coils of Jormungandr are seem to identify what is within Midgard and what is outside of it, the serpentine “hedge” of in-lying and out-lying on a cosmic scale. Being able to cross those boundaries is usually part of the tool kit of the spiritual practitioner, being able to leave the physical world behind and enter in the other worlds, but also being able to think outside the limits of place, time and culture to see things differently and recognize beneficial change but also harmful change. Working with Ior can cause you to experience that boundary, and being able to cross it, but also to affirm it, and somehow to become it. Making yourself polymorphous and no longer locked into one state of being, thinking or doing. No longer a person who is something or is not something, but simple a person.

H is for Hagalaz

H is for Hagalaz

Hagalaz is the rune that marks the beginning of the second aettir of Elder and Anglo-Saxon Futharks. It’s name is usually translated as Hail. That frozen precipitation that falls from the sky in some parts of the world. I have been in a few hail storms, and usually very small pellets of hail, about the size of BB gun pellets. Mostly I have been inside, where it does make quite the din, but apparently being caught outside in such a storm is unpleasant, although only mildly as the tine stones beat against your face, head and exposed skin, as their descent from the sky causes them to be moving at very high rate of speed as they accelerate towards the earth.
There is the other hail storms, where hail stones can be as big as baseballs or softballs, and these hail storm can do significant damage to property, people and animals, as they are also moving quite fast, and being larger, can pack particularly more destructive power when they do so. If you have been fortunate enough to not live through one, here is a google image search link to help you.

For me at least, that is the lesson of Hagalaz. Destruction. Destruction that leaves only things that can barely be salvaged in it’s wake. What is left after the Hagalaz storm? Well, apparently ice that melts down into water, which can be beneficial to any crops that survive of the beating, and not much else. It is after the storm passes that is the important time to rebuild though, because what is left, is strong. It is durable. It has withstood the storm and can continue forward. The weakness has been cast away and it leaves only room for the strong to grow, prosper and move forward. If you were to use Hagalaz against a foe, and that foe manages to walk away at the end, you better hope is lesson in survival taught him to think better then messing with you ever again, and perhaps to follow a new path. Otherwise, he won’t be so easy to eliminate if there is a next time.

G is for Runes

G is for Runes

In the Anglo Saxon Futhorc there are two G runes. One is pretty well known, as it is part of the re-created Elder Futhark, whereas the other one, whose inclusion as part of the Northumbrian extension, is a bit of am mystery of it’s presence.
The first one, appearing in the First aettir is Gebo or Gyfu. The gift. Part of my understanding behind this rune is the idea of exchange that creates connections. By exchanging gifts, you become friends, family, lovers, business partners, Governments and people that are governed. Connections are made. Contracts are agreed to. To be human, is to participate in the exchange of creating a social unit, a social unit which can be varied, diverse and complex, as you try to understand the exchange that you have with everyone, who all have different exchanges with each other. When the exchange fails to happen, when the gifts are not shared, is when that connection falls apart, and the social order separates. Sometimes this leads to divorce, or ending of friendships. Other times it creates wars between nations, or revolutions between people and their government. Thinking that you are independent, self made, or not reliant on other people is a mistake, because we all, in fact, rely on others all the time, and in this day and age, sometimes that exchange is so assumed or expected that it has become invisible, and thus forgotten and disrespected. Respect the exchange. Share your gifts. Only be sharing will betterment of yourself and others come about.


The second G rune, that of Gar, which means Spear. The spear was the oldest and most widely used weapon among Northern peoples. Lacking widespread availability of iron, swords were rare and usually reserved for the wealthy, and typically made of other metals. When Iron and steel swords became available, it was usually through trade with other cultures. But spears were easier to have and produce. Only the spearhead needed to be metal, and depending upon the length of the staff, it could be a weapon for close combat, or useful and dealing with distant foes or even keeping foes as a distance.
Yet, at the same time, the spear could be a metaphor for many other things. It could be a symbol of the world tree, a pillar around which all of creation is upheld and revolves. It could also be the spear that marks the turning point of the heavens, now days identified with the star Polaris. The axis of the sky and creation, which everything either revolves around, or is turned by. The point of the spear is the center of all creation, the source and end, the beginning and ending. All potential and all realization exist there, and can be found. But it is also a blank slate, a tabula rasa. Nothing is written, but could be. There is only possibility and potential that can be formed and realized. So what will you do? Where will you go? What shapes and forms will you give release to and how will it change and affect you? Now you can create anew, just be sure of what you are creating.

Reclaiming the Taboo


A symbol that I am currently contemplating deeply is commonly known as the swastika. It is a symbol that has a long history, mostly good, until the 20th century, where in the hands of Adolf Hitler and the National Socialist Party, it became associated with horrors and atrocities enacted in Nazi Germany. For that reason, many countries have banned the symbol outside of restricted usage for certain religions (primarily eastern, where the swastika has a much richer usage and benevolent symbolism that is much stronger then anything in Nazi Germany).

There are many variants on the swastika, mostly in stylistic depictions, and also vary depending upon the culture. It also has many names. Fylfot, Hooked Cross, Gammadion, Tetraskelion, Tursaansydan, manji, Mjolnir, thorshammr, Mundilfari, sun wheel, At one time, a Buddhist version of the Red Cross was called Red Swastika, and performed in actions similar to Red Cross of western countries.

One of the mistaken lore about the swastika, is that there is a reversed version, which symbolize evil. That is untrue however, as artifacts and usage up until mid 20th century used the swastika with it’s bent legs facing in both directions. Whatever way the legs are turned, the symbolism of the swastika, as a symbol of good fortune and luck, holds true. It was for the beneficial association that Hitler decided to use it, along with pseudo-philosophies about being Aryan, and the connection made by German nationalists both before and current with Adolf Hitler, which encourage him to use that symbol for the Nazi party.

Some of the two best sources I have found about the Swastika and it’s attributes are from Wikipedia, which had a detailed entry, with fascinating links at the bottom leading to other variants.

Another interesting source was ms Catherine Yronwode and her Lucky Mojo website

It was from studying these websites that I decided to work with the swastika a little bit, embracing the it’s attribution of Good Fortune, and using it in a spell for myself to encourage and stimulate good luck. Not in any specific area of influence, but in the sense of any event moving odds in my favor.

To that end, I seek to reclaim this taboo symbol that has been rejected, at least for myself. While I don’t plan on showing it openly in any large way, because it seems like too much effort to explain to every person I see that I am not a Nazi, or Anti-Semetic, and it has nothing to with that, it is unfortunate that this symbols has been so tarnished by the misuse. I think with time and exposure, the idea can be taken back, and the symbol can be reclaimed and used openly again in the Western World, without misinterpretation.

Last moment addition
a blog devoted to images of the swastika